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Praying (or not?), "O God of Our Many Understandings"

praying-handsimage by Dez Pain

Thanks to Mary and TellingSecrets, I paste below Bishop Gene Robinson’s prayer at the inaugural festivities yesterday. He did, as he said, and prayed to the “God of our many understandings.” I respect Bishop Robinson for many a personal trait and a theological stance, but I differ with him on this decision.

From my point of view, Bishop Robinson, an Episcopal priest, was asked to pray because of who is he is: a religious figure, yes, but one particularly of the Episcopal tradition. This tradition brings with it certain theological claims, like, um, “Jesus is Lord” and “God is Triune.” It’s a tradition that leaves plenty of room for the Spirit to reveal to us more knowledge of God and God’s work in the world, but it’s a tradition that has clear creeds, makes clear claims about God who we understand in a particular way.

I’m from the school of thought — and, I confess, at a seminary that tends to lean towards this school — that inter-religious dialogue is cheapened when we try to make God into a common denominator like “God of our many understandings.” Instead, coming to the inter-religious table knowing much about your own faith, making clear claims about the God in whom you believe, I think, leads to richer, deeper, more honest conversation. Instead of some fluffy unknown unrevealed God, we can address the God we know and understand, tell others about that God, and our faith may be deepened and our knowledge expanded by the conversations that follow.

On his blog, Robinson writes, “I have received a lot of critical email since announcing that my prayer would not be overtly or aggressively Christian, as most of the inaugural prayers of the last 30 years have been. My plan is to address this prayer to the “God of our many understandings,” acknowledging that no one Christian denomination nor no one faith tradition knows all there is to know about God. Each of us is privy to a piece of God, as experienced in our faith tradition. My hope is to pray a prayer that ALL people of faith can join me in.”

What if my “understanding of God” is that God only helps those who help themselves, or hates people with blue eyes, or damns those who fail to recycle? Did Bishop Robinson lead me in prayer too? I guess so.

I don’t understand how one can have such an open-ended address to God, and then pray for so many particular things. It seems to me that if one is consistent about such a stance one would need to just leave a time of silence for everyone to lift up their own particular understandings of what the prayer should include.  As soon as you start to make everyone happy in a prayer, or invite all to join, you’re surely leaving out others by the very nature of that invitation in the first place.

I’ll put the full prayer up below. I’ll definitely give him props for the line, “our new president is a human being, not a messiah” and the two-fold nature of the prayer for big-picture justice and then for Obama in particular is nice. Inter-religious stuff is HARD to do with integrity and I’m totally not looking forward to my first experiences. But, when I have them, I’ll bring to the table who I am, what I believe in, and testify to the God in whom I trust.

Bishop Gene Robinson’s Prayer:
O God of our many understandings, we pray that you will…

Bless us with tears – for a world in which over a billion people exist on less than a dollar a day, where young women from many lands are beaten and raped for wanting an education, and thousands die daily from malnutrition, malaria, and AIDS.

Bless us with anger – at discrimination, at home and abroad, against refugees and immigrants, women, people of color, gay, lesbian, bisexual and transgender people.

Bless us with discomfort – at the easy, simplistic “answers” we’ve preferred to hear from our politicians, instead of the truth, about ourselves and the world, which we need to face if we are going to rise to the challenges of the future.

Bless us with patience – and the knowledge that none of what ails us will be “fixed” anytime soon, and the understanding that our new president is a human being, not a messiah.

Bless us with humility – open to understanding that our own needs must always be balanced with those of the world.

Bless us with freedom from mere tolerance – replacing it with a genuine respect and warm embrace of our differences, and an understanding that in our diversity, we are stronger.

Bless us with compassion and generosity – remembering that every religion’s God judges us by the way we care for the most vulnerable in the human community, whether across town or across the world.

And God, we give you thanks for your child Barack, as he assumes the office of President of the United States.

Give him wisdom beyond his years, and inspire him with Lincoln’s reconciling leadership style, President Kennedy’s ability to enlist our best efforts, and Dr. King’s dream of a nation for ALL the people.

Give him a quiet heart, for our Ship of State needs a steady, calm captain in these times.

Give him stirring words, for we will need to be inspired and motivated to make the personal and common sacrifices necessary to facing the challenges ahead.

Make him color-blind, reminding him of his own words that under his leadership, there will be neither red nor blue states, but the United States.

Help him remember his own oppression as a minority, drawing on that experience of discrimination, that he might seek to change the lives of those who are still its victims.

Give him the strength to find family time and privacy, and help him remember that even though he is president, a father only gets one shot at his daughters’ childhoods.

And please, God, keep him safe. We know we ask too much of our presidents, and we’re asking FAR too much of this one. We know the risk he and his wife are taking for all of us, and we implore you, O good and great God, to keep him safe. Hold him in the palm of your hand – that he might do the work we have called him to do, that he might find joy in this impossible calling, and that in the end, he might lead us as a nation to a place of integrity, prosperity and peace.

AMEN.

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  1. Steve says:

    Amen! Bishop Robinson has produced some well-crafted rhetoric, but I’m in total agreement with you about how this is addressed. Deserting one’s own tradition in favor of some non-specific pluralism ends up being an oration rather than a prayer. Perhaps Bishop Robinson believes that all conceptualizations of “god” are ultimately the same. Most religions would find that rather insulting. Or, more likely, he is trying to give voice to all of our individual prayers. But while I appreciate being led in prayer, I would find it more authentic if he prayed from his heart and let me do the same.

  2. joan calvin says:

    There is a difference between interfaith dialogue and offering a prayer on behalf of a nation at a national event. I believe you are right about being clear about who we are and what we believe in when we are engaged in interfaith dialogue. A prayer on behalf of the nation is on behalf of the entire nation: Muslim, Christian, Jewish, Buddhist, Wiccan, more religions and none. It is respectful in such circumstances not to force one’s own understanding of God.

  3. Thanks, Steve and Joan. To Joan, I guess, I’d say that’s precisely the issue: a prayer on behalf of the nation, including all, is impossible. How could Robinson, an Episcopal bishop, include the concerns of the Wiccans? Or, specifically, doesn’t his call to end “discrimination” against glbt folks necessarily cut against many an evangelical Christian’s hopes and understands of sexuality? I’m not saying one should force any understanding on another, just be clear and honest about claiming one’s own understanding.

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  5. jbonewa says:

    Sticky wicket. Robinson said on NPR that even within the christian community we all see God differently, hence his proposed opening. I would tend to agree however that we should simply pray to God as we ourselves understand God.

    What I’m tired of is everyone thinking of prayer as some sort of platform. Is it not prayer and not a speech? All of this does make me wonder if all public prayer shouldn’t just be banned from civil ceremonies such as this.

  6. Betsy Turner says:

    Thanks for this, Adam.

    On one hand, the idea of “aggressively Christian” anything, especially prayer, troubles me. I think we can do a lot of damage by using our particular faith and its language in coercive and hurtful ways.

    But on the other hand, a prayer to every god, or some nebulous hybrid god seems like a prayer to no god, or at least not the God I worship.

    It’s a fine line, and I don’t look forward to negotiating it (although I’m glad I’ll be doing so on much smaller and less public stages, like high school football games and graduations!).

  7. Marci says:

    I disagree with you on this one. I thought the language was great, primarily because in that phrase, I heard a lot about his specific faith–a faith of inclusion, tolerance, and grace. He was still praying to the Christian God I worship, but I heard room in his language for non-Christians to join in prayer.
    Unlike Warren’s prayer today at the inauguration. While it was less partisan than I was expecting, I wondered what the non-Christians in the crowd were doing while he led the rest of the people in the Lord’s Prayer?

  8. Thanks, Marci. Yeah, I did feel quite strange when Warren started up on the Lord’s Prayer. I liked his lines right before that, though, claiming his perspective and beliefs. Perhaps I’ll post on Warren later.

    I guess, though, whether Robinson was praying to the Christian God you worship is up for one’s own interpretation–wasn’t that his whole intention, after all. I’m glad you found it helpful and hospitable. I’m just not sure the common denominator, in the case of public prayer, is really the way to go.

    And I’m more and more wondering why we have these darn prayers at US ceremonies to begin with…

  9. Mary Ann. says:

    How about a prayer to the Goddess; of our many mis understanding,
    I happen to believe in a female Goddess; so who’s right and who’s
    wrong, I’m a transgender living in the wrong body; you can believe
    in a male God or a female Goddess.