Christmas Eve Sermon Possibilities
I don’t usually post sermons before I preach them, but I respect those who do. Posting a manuscript prior to preaching is helpful both because you can receiving suggestions for changes and it can help others in their sermon prep work. Honestly, I usually don’t post because I’m not confident enough in the product, and I figure it’s weird for folks to read the sermon before they hear something similar later.
At Hallock, there’s no Christmas Eve sermon which is fine by me. Our congregation is used to a simple service of carols, candlelight, and communion (for polity wonks, don’t worry, there will be some proclamation of the word, just not this longer version). Fine by me. I am preaching, though, at Adams Mountain Lutheran Church at an earlier service, and I don’t think many Adams folks read this blog. This manuscript below requires some more work, but here it is for perusal. I went with the peace and boots theme from Isaiah which was fun — and not just because ski boots are on my xmas wish list
Adam J. Copeland
December 24, 2009
Adams Mountain Lutheran Church
Christmas Boots
Isaiah 9:2-7
Luke 2:1-20
Tonight, thousands of miles away from us here, pilgrims having gathered in Bethlehem at the Church of the Nativity. There they worship God at the site traditionally marking Jesus birth. Some will have traveled many miles to attend a Christmas Eve service at the ancient church. Some Palestinian Christian will just have walked a few blocks from their houses.
Parts of that church in Bethlehem date back to the 4th century, so it’s fascinating to think of the variety of Christmas Eve services celebrated within its walls over the years. From monks to knights, peasants to kings, the church has seen it all.
If you were there tonight, though, and were feeling a little playful I’d suggest playing a game. It’s called, “Spot the American.” My friends and I played it sometimes when I was studying abroad in college. To play you just sit back in a tourist hot spot and try to pick out the Americans. No listing to accents, that’s cheating. You have to do it by sight. After a few trips, it’s actually pretty easy.
You can almost always spot Americans tourists in one of three ways. One, they have their money or passport around their neck on a cord. Have you seen that type of travel wallet? Americans love them, nobody else seems to carry their money so close to their hearts. Another way to spot Americans while traveling is by looking for fanny packs. Yes, we invented the fanny pack so we claim it near and far. Finally, the easiest way of all to spot Americans while traveling is by their shoes, their footwear. I don’t know what it is about the American shoe manufacturing business, or Americans’ feet, but our shoes stand out. There’s the white sneaker that’s almost uniquely American, the black Reebok which makes many trips abroad, and the sensible brown travel shoe. I’m telling you, after a little practice you can spot American footwear a mile away. If you were playing “Spot the American” at the Church of Nativity in Bethlehem tonight, you’d have no problem at all if you focused on the feet.
In that prophetic passage from Isaiah 9 tonight, we hear:
The people who have walked in darkness have seen a great light; those who lived in a land of deep darkness–on them light has shined…For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire.
Perhaps this passage strikes us even more pointedly this year as 30,000 more troops head to Afghanistan. Isaiah writes that in the day of the Lord all the boots of the tramping warriors will be burned as fuel for the fire.
A few years ago now, Jim Webb ran for the U.S. Senate in Virginia. As a Democrat, he needed to appear especially strong on national security issues, especially considering he was running in the state home to so many who work at the Pentagon. For these political reasons, or just because of where his heart was, Jim Webb wore some very unusual footwear while he campaigned. Jim’s son was just back from a tour of duty in Iraq, and was returning soon. Jim wore his son’s combat boots every day of that campaign, whether now-Senator Webb was wearing jeans or a suit and tie, those combat boots made a statement that he supported his son, and he supported the troops.
Isaiah writes of a time when combat boots are no longer needed, for the enemy has been vanquished. Their boots are thrown into the fire and the people can rejoice for a child has been given to them called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah knew all those names, but he didn’t call him Jesus. Not until a few hundred years later did the world welcome God incarnate by that name. And even then, his birth was not what we might have expected, not the glorious loud triumphal birth of a king, not at all.
Technology these days changes many things, even the way a birth of a baby is announced. Megan and I have a friend whose due day was last week, but we don’t call her to check how things are and instead just look on her facebook page for updates. We have another friend who narrated the entire 30 hours of his wife’s labor — from the first contractions to the birth, on his facebook page. He was updating the page from the delivery room with his cell phone, and boy, you wouldn’t believe how many comments and visits his facebook page was receiving. Hundreds of people commented on the labor, as we all refreshed his page multiple times an hour to see if he had updated it again.
Jesus’ birth was much less of an event. There were no heart monitors or cell phones, we don’t even know if there was anyone present to help Mary but Joseph. And the surroundings weren’t exactly great either — a stable, a manger, some inquisitive animals, some hay. This is not the type of birth you’d expect from the King of all Creation, this is not what humanity had in mind to mark power and success.
But that’s the story, that’s our story, our savior born in a stables. No pomp or trumpet fanfare, just two scared young parents and some lucky animals.
We Christians see Jesus’ birth as the fulfillment of Isaiah’s prophecy. Now the boots of the trampling warriors weren’t immediately torn off the enemy soldiers and thrown into the fire the minute Jesus was born — Isaiah’s prophecy isn’t a strictly literal one. But Jesus did establish a whole new world order in which the enemy was struck down. Injustice and war, poverty and disease, hunger and hate has been defeated because Jesus, God with us, has been born to show us true love.
Years ago, Nancy Taylor says, while serving as a chaplain in a juvenile detention center she heard a 17 year-old confess that he acted particularly badly when he was wearing his big, heaving hunting boots [story in Feasting on the Word, Year C, Vol 1, pg. 102]. He really loved his boots, but when he wore them he turned into a bully. The boots trapped the part of him that was ugly, aggressive, cruel, and domineering. He told his chaplain and his peers, one day, that when he was not wearing his boots he acted more gently. And as soon as he said that out loud and arrived at that self-understanding, he began to change. Confessing the power of his boots led him to paths of another sort entirely.
Unfortunately, there aren’t “Jesus boots” we can buy at the store that make us more peaceful and just. (Although there might just be Jesus fanny packs for sale at some tourist store somewhere.) In fact, the Church of the Nativity made the news a while back for fights among the different sets of priests in charge of overseeing the cathedral. But there are glimpses of that peace, there is hope, for Jesus is born. After that night in the stable, nothing will ever be the same.
In Hallock, there’s a local store called Bakken’s Boots. If you want a Carhart jacket, or a set of snow boots, or a some work boots, it’s your best shot for many miles around. Rocky Bakken sells any type of boot you’d need in these parts, and he even repairs old boots if you prefer that. But Rocky doesn’t just sell boots, his shop is part boot store part art studio. On the art side of things he sells beautiful prints of local landscapes and wildlife, but his speciality is really religious prints. His most famous depicts a lamb and a cross with a crown of thorns; a boot store selling prints of Jesus Christ.
Jesus Christ is born tonight. The boots of the tramping warriors have been thrown into the flames. Peace on earth and goodwill to all.
image by Renaudeh




I really like the imagery here, but I am not sure there is a strong connection between the Church of the Nativity and the boots. You mention at the end of the hope for peace amongst the diverse group of priests at the Church of the Nativity, but it seems more like an afterthought. I would like to see more of how that peace is formed or how glimpses of that peace ares seen in at the Jerusalem church.
[...] Christmas Eve Sermon I am always interested when pastors put their sermons online, but Adam did something interesting. He put his sermon online before he is going to give it to get feedback. I have really enjoyed reading his sermons in the past and would encourage others to read them as well to help him. It is interesting to see what we could do in this technological age to help one another. [...]
Thanks, Danny. Yeah, the Church of the Nativity thing really was just a way to get to start talking about boots, which isn’t the easiest intro and I’ll work on it. The plus side, on the other hand, is it sets the celebration of Christ’s birth by a particular congregation in a town of about 200 people in the world context, which is handy.
Yes on the peace thing. The closing remarks on Bakken’s boots store tries to point a little to the peace of Christ issue — the already and not yet nature of Christ’s coming — that I really don’t want to delve in to too much. It’s so easy to try to do too much at xmas eve, but maybe I’ve still got some room to go. Thanks, again.
Anyone else?
I’m not sure how relevant this is to your overall message; it really has to do more with the Luke passage than your Isaiah reference.
When thinking about Jesus’ actual birth (Luke 2:6-8), Raymond Brown in The Birth of The Messiah comments on what the lodging in the “stable” might have looked like. It could be possible this provides some more sermon insight, or it might just be interesting trivia.
1. There is nothing in Luke’s text to make us think that Mary was in labor when they arrived in Bethlehem. The text actually says, “while they were there.” It is quite possible, then, that Mary and Joseph had a place in the inn before the actual birth.
2. Related to that, the concept of “inn,” according to Brown, is misunderstood as well. Inns in the first century often included large groups of travelers gathering under one roof for the night. It could be that there was room in the “inn” for Mary and Joseph, but there was certainly not room for a woman to give birth.
3. The location of the “manger,” which the Greek word phante can also be translated as “stall,” can lead us to think that Mary birthed Jesus in the location reserved for the animals of the travelers who are staying in the “inn.” It could have been actually in the same room as the sleeping travelers, with the travelers sleeping in elevated cots while there animals congregated in the middle. Luke, however, tells us that this “inn” did not have sufficient space for the birthing of Jesus, so it appears that he was born in a separate location from the other travelers. (Could these other travelers be the ones whom the shepherds spoke to who were so “astonished?)
What I find particularly striking about this is that Mary and Joseph are perfectly acceptable travelers until Jesus is born. They become “outsiders” precisely at the time that God is entering into human history.
Maybe this is food for thought or just useless trivia or something helpful for a future Christmas Eve service. It is interesting to consider these translation/exegesis points when thinking about your reference to the contemporary Christmas celebration in Bethlehem.
Thanks, Andrew. Yeah, those are fun thoughts for sure. Also, there’s always the riffing on whether Mary as “virgin mary” is important, Biblically accurate, or just part of the tradition. With all of that, though, I get quickly to asking what’s the point? I mean, is xmas eve the time to show off some atraditional exegesis or preach the story as it is known one more time? I guess I come down wanting people not to leave with an a new idea from the preacher, but a feeling of confirmation that the gospel is once again good news for them and for the world.
Not that that can’t happen with Brown’s points, which are interesting — and which I don’t exactly dispute — but I just wonder about the motive, you know?
Good things to file away, though. Oh, and I also thing it depends on whether one has been preaching in a context for a while or not. A pastor in a comfortable setting with a congregation looking for Brown type stuff is very different than popping in for a one time xmas eve communion and sermon gig (as am I).
Peace, friend. And thanks for the food for thought.
I like the sermon and you’ve got some good stories/illustrations in it, but I’d like to see more of just telling the story in it. You do that, but the spot-the-american, Jim Webb, birth announcements, Nancy Taylor, and Bakken Boots stories may be too many illustrations for a Christmas Eve sermon.