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Smartphones, Smart Pastor, Smart Church

WorkingPreaching.org recently published a column of mine at their site. It’s a great place for sermon prep, lectionary commentary, and church and culture discussion. Do check it out. My specific post is here, and below.

 

Next time you see a group of young adults dining together at a restaurant, take a closer look at the table. Nine times out of ten, you'll be able to glimpse at least one cell phone resting on the tablecloth or, just as likely, in someone's hand. In many cases, multiple phones will dot the table as if they were part of the place settings. One might deduce that young people today have a medical condition causing indigestion unless they eat with their phones near at hand. Come to think of it, that's dangerously close to the truth.

The dining scene hints at the fact that many youth and young adults today have a relationship with technology and social media that is core to their formation. With this access to the Internet and, through it, the world, their worldview is significantly different than that of previous generations.

In his article Preaching 2.0, David Lose explores how new approaches to preaching might address our changing cultural norms. But why stop at preaching?

Here's a list of five common phenomena among young people, and how the church might incorporate them into its worship, preaching, and communal life:

1. When young people have a question they ask it -- as a Facebook status, on Twitter, on a message board, perhaps in a text message. But, corporate worship is a time in which it is very difficult to ask questions of the people sitting beside you, let alone the leaders up front. What if worship leaders, after each scripture reading, left a time of silence followed by an opportunity for worshippers to share their questions about the passage? What if preachers invited spoken questions (and even text-messaged ones) and incorporated the questions into their sermons?

2. Social media culture invites young people to respond in some way to pretty much everything. For instance, we can "like" Facebook statuses, respond to text messages with a simple "K," and have the ability to comment on blog posts and news articles until our hearts' content. We can re-tweet a joke, share a music video, and quote a funny happening on Facebook (all while sitting in class). But then in worship, most churches shut down the sharing. The prevailing norm is to keep cell phones out of sight. What if we opened our worship culture and invited worshippers to respond with social media as well as corporate liturgy? What if, throughout our worship space, we placed art supplies that worshippers could use to respond to the Spirit's movement?

3. Young people, through the Internet, are accustomed to easily accessing huge swaths of information. Friends of mine, mid-conversation, will pull out a phone to research a curiosity. In later encounters we'll often find that each of us read further using Wikipedia and Google. But, in most worship services, it would be unusual to do something as natural as pulling up an e-Book Bible, or Googling a commentary on the scripture lesson. What if bulletins included web links and codes scanable with a smartphone (QR codes) to access more information? What if congregations posted videos of sermons on YouTube with links to further resources?

4. Young people, like us all, yearn for community. In fact, a recent Pew Study found that people who use social networking sites actually have larger social networks and more close friends than those who don't. Many of us in the church assume that church attendance and worship is a social event -- and it is -- but then we require people to sit in long narrow pews ideal for looking at the backs of people's heads. Sitting like this does not make for easy community-building or social interaction. What if we replaced our church pews with movable chairs arranged in a way that encouraged a more communal culture of worship? What if churches became a hub for intergenerational social media education, online prayer practices, and community-building?

5. Finally, young adults have a different way of assigning authority. Whereas in another age, pastors could assume a certain respect by virtue of their connection with the church, nowadays authority is more situational. Through relationships, conversation, and careful listening pastors can share wise and helpful words but, then again, sometimes a quick Facebook post will do more than an entire sermon. What if congregations made efforts to make space in their church for dialogue among the wise voices of their community? What if pastors viewed social media as a medium for pastoral care and prophetic words?

The next time you view a cell phone in front of a young diner, hopefully you'll think about its implications for the church's ministry. There are many ways to answer the questions about young adult culture today, but one thing is certain: we must start asking the right questions. What would change if we did?

 

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22

Turning Lutheran

From http://oldlutheran.com/

In 26 days I become a Lutheran. It could be quite painful. They might try to flush out my tartan Knox/Calvinist blood with a steady stream of lutefisk, lefse, and German beer (well, come to think of it, two out of three of those ain’t too bad). In truth, I only jest. I’m not really becoming a Lutheran — they’re just going to pay my health insurance and pension. What a deal!

Actually, come April I will be employed by several partnership bodies of the Evangelical Lutheran Church in America as Mission Developer for The Project F-M, but I don’t have to change my denominational colors. The PC(USA) is in full communion with the ELCA. We’re best of buds, and ministers from one denomination can easily serve a ministry of the other upon invitation. So I’ll still be Presbyterian, I’ll just have a double dose of meetings to attend.

I’m curious, though, Lutherans out there on the interwebs: What do you see as the important distinguishing characteristics of the ELCA (as compared to the PC(USA) or other denominations)? What does being Lutheran mean to you?

Here’s the obvious differences I’ve noticed over the years:

  • Lutherans use paradox often as a means to describe tricky theological concerns. In fact, I challenge you to get a group of Lutheran pastors in a room talking theology and not mention paradox in the first hour.
  • Lutherans speak of a law and gospel dichotomy dialectic fairly often. For instance, in my text study group for sermons, ELCA folks will describe the “law” of the text and the “gospel” of the text. (For various reasons, this wouldn’t happen in PC(USA) circles, but interestingly, rarely do any Presbyterians actually explain why.)
  • Lutherans have much more of a respect for liturgy than your average Presbyterian.

I’m very grateful for these differences. I’m thrilled to be called to serve in a partner denomination. I have a lot to learn from Lutheran colleagues (and goodness knows, Presbyterians are no angels). To add a wrinkle to the move, I’ll be serving in a position which may not emphasize any denominational brand very loudly at all. Up to now, at least, that hasn’t been the point at all. Fine by me. In fact, my dual-citizenship could be a real asset.

But, oh wise blog readers, I’m curious: If you were to turn me Lutheran what would you suggest? Norwegian sweaters (or buying that shirt above)? Memorizing Luther’s Small Catechism? Reading Bonhoeffer? What resources should I contemplate to better understand my Lutheran partners in faith and ministry?

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35

Meme: My Faith, My Tattoo

Screen shot 2010-09-26 at 2.59.41 PM

Background information:  Adam J. Copeland is a pastor conducting  informal research for some Christian youth curriculum addressing tattoos.  Adam’s also taking a grad school class on cyberculture.  This meme combines these interests, and hopefully will help him thoughtfully consider getting a tattoo himself.  So, please, pass on the meme below….

In a few sentences, respond to the questions below — respond on your blog, on this blog, on Facebook, wherever. When you’re done, share, tag a few friends, and pass on the questions.  If you post this somewhere else, keep the title, “Meme: My faith, my tattoo” for easy searching. For background on what the heck a “meme” is, see this article.

My Faith, My Tattoo Meme:

1.  Describe your tattoo(s):

2.  What made you want that tattoo(s)?

3.  How did your faith influence your tattoo, indirectly or directly?

4.  What’s the relationship between your tattoo and your broader understanding of your body?

5.  Was it worth it…do you have regrets?

6.  What funny story has happened because of your tattoo?

7.  How did your tattoo change your faith (and if not, why not)?

For background on how this meme started, see Adam Copeland’s blog at http://adamjcopeland.com

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Here are some inks to those who have already participated in the My Faith, My Tattoo meme via their blogs.  Also, in the comments of this post several others have answered as well:

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8

Married to a Medical School Student

Screen shot 2010-08-13 at 9.57.05 AM

That’s me. At one time, my partner Megan worked for Luther Seminary in St. Paul, during which time she began a support blog for the spouses of seminary students in the distance learning program she coordinated. So surely it’s only fair for me now to reflect on being a med school spouse. My advice in a sentence: be flexible, and remember it’s not really about you.

Ten things on being married to a med school student:

  1. It ain’t cheap. Yes, you know this, but you perhaps forgot about the be-gillions of costs above tuition — books, scalpels, a PDA, tests, a stethoscope, etc. (that Fisher Price set just doesn’t cut it anymore.)
  2. You’re a natural guinea pig. Every eight weeks, I pretend to be a standardized patient. This is cool, except when your spouse uses the largest hole thingy to look in your ear and nose (didn’t happen to me, but a friend. He screamed. She was supposed to use the smaller one.)
  3. Get ready to cook a lot. Again, not just my experience but shared by the other spouses. I cook most meals for us, which I really enjoy. It’s a gift to provide nourishment for those gray cells.
  4. Your schedule is determined by the testing schedule.  Before Megan started, I had heard stories of spouses taking vacation by themselves in the week before their partner’s exams. I thought this was over the top, until I experienced the whole-household stress of pre-exam week. Multiple-day meetings away never looked so good.
  5. It’s totally cool seeing your spouse thrive. Well, at least that’s the case for me. Megan loves learning, and I love seeing her happy.
  6. You’re the connection to the outside world. I’ve always been the newsy one in the family, but that’s increased ten-fold since med school. Med students study a ton, and that’s about it (well, they try to sleep a bit, at least).  Heck, even the curriculum at UND couldn’t accommodate a discussion on health care reform when it passed.
  7. Ice cream, cookies, and surprise coffee deliveries are a bonus for everyone.
  8. In med school hangouts, most conversation goes over your head. Embrace it: this presents a great opportunity for cheesy jokes and puns.
  9. It takes a while to benefit from your spouse knowing all things medical (apparently, they must not learn all things medical until year three or so). The joke, “you’re in medical school, can you look at this _________” gets old.  But, yes, it’s still fun :)
  10. Make your dates and rituals to incorporate studying. For example, most Thursdays late afternoon finds us in Starbucks together — Megan studying, me writing. Saturday morning bakery runs are a fun date as long as you read the paper and your spouse reads lecture notes. That’s life these days. It’s fun. Be flexible.

image by sanja gjenero

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16

One Hundred Sermons

pulpit2

A few weeks ago, thankfully without any fanfare, I preached my 100th sermon. I know this number not because I carefully keep track, but because there are 100 files in my computer’s “Sermon” folder. Many of you more seasoned pastors might scoff at a piddly number like 100, but I’m guessing that, of those who graduated from Columbia Seminary with me in 2009, I’m one of the fastest to reach 100. Many others, even most, won’t get there for years. Why?

Many of my seminary classmates are serving as associate pastors at larger churches. In such a position one gains valuable experience by learning from the other pastors on staff. But another perk — or problem, depending on your perspective — is that many associate pastors preach rather seldom. I have friends who preach once a month, others preach once every six weeks, and even a few preach only once every few months. As it would happen, several of the classmates I consider the most skilled pastors in my class, preach only ten or so times a year. I think that’s a crying shame, but their supervisors didn’t ask me.

As I studied for my M.Div. I took a yearlong internship in Scotland, where I preached a bunch. I’m now a solo pastor and preach pretty much every Sunday.

That sais, here’s the top ten things I learned after preaching 100 sermons (pretend the numbering is backwards from 10 to 1,even  though it isn’t due to formatting oddities) :

  1. Context. Context. Context.
  2. I really like preaching from the Old Testament.
  3. I really dislike preaching from both the Old Testament and New Testament in one sermon (or, really, any two texts).
  4. I wish I used my Biblical language skills more, but I don’t.
  5. 1500-1800 words is usually about right.
  6. I preach much better with a manuscript than with an outline (though, yes, many people are the opposite).
  7. I’ve fallen into using about three sermon forms fairly regularly. For this congregation, I think my lack of creativity actually helps many hear the word.
  8. Pretty much every manuscript, at some point has a line like, “looking deeper, there’s a more complex and challenging interpretation.” (Though I often cut it out of the draft.)
  9. The size of the space in which I’m preaching, and number of people attending worship, really affects the rhetoric I use.
  10. Context. Context. Context.

Ok, preachers out there. What have you learned or been struck by in your last 100 sermons?

image by Simon Cataudo

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