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The Shared Culture of Homophobia and Its Modern Consequences

I’ve written often on culture, social media, and the consequences of both (e.g. Anti-bullying: There’s an app for that & Facebook Rules for Pastors and How Twitter Makes me a Better Pastor at WorkingPreacher.org). Well today I’m featuring a guest post written for A Wee Blether by Andrew Hall that explores what happens when social media and homophobia combine.

by Andrew Hall

Andrew Hall is a guest blogger for My Dog Ate My Blog and a writer on Online Degree for Guide to Online Schools.

Either I don’t understand Little Rock, Arkansas, or Clint McCance doesn’t understand how the internet works. In the wake of many national news stories about gay teenagers having killed themselves as a consequence of bullying and harassment, McCance, a Little Rock school board representative, used Facebook to single-handedly end his time on the school board.

To do so, he responded to a call to wear purple in support of LGBT by writing back “Seriously they want me to wear purple because five queers killed themselves. The only way im wearin it for them is if they all commit suicide. I cant believe the people of this world have gotten this stupid. We are honoring the fact that they sinned and killed thereselves because of their sin. REALLY PEOPLE,” then followed this with another rant explaining that he liked how homosexuals “often give each other aids and die,” then followed this with yet another that explains how he would “disown [his] kids [if] they were gay [… I would] absolutely run them off. My kids will have solid christian beliefs.” In addition to espousing blatantly homophobic language, McCance also demonstrates his basic inability to write functionally in the English language, not at all befitting someone intended to represent educational institutions in any school system that predominantly works in English.

McCance’s comments are somewhat unbelievable. It’s hard to imagine that someone in 2010 would truly not understand the implications for one’s career in posting something of this sort on Facebook, where both personal and professional acquaintances (and their friends) can easily see it, take screenshots of it, share it with one’s employers, the national media, and anyone and everyone else who might want to use it as an opportunity to try to end McCance’s career. If you truly must, however, you can account this to a generational gap, and McCance’s misguided belief that his comments wouldn’t easily find an audience ready to jump on them being a consequence of his not having grown up with an online public social life.

What that reading doesn’t account for, however, is the fact that McCance exists, or believes he exists, in a culture in which comments that heavily use negative epithets to refer to homosexuals are completely and totally acceptable when said not by professional bigots, but by people who supposedly have the interests of a city’s very young people at heart. That McCance was willing to post his multipart rant at all is indicative of the fact that he believed that there was no problem at all with what he was saying (especially given that the horrifically bad writing indicates that he didn’t take a minute to edit it), and this is a clear consequence of a culture of long-established homophobia in McCance’s world, possibly in Little Rock, and elsewhere.

This is a clear case of social networking revealing someone’s worst qualities as a human being (and being done in professionally by it). This does not, unfortunately, get us closer to resolving the issues at its center.

Andrew Hall is a guest blogger for My Dog Ate My Blog and a writer on Online Degree for Guide to Online Schools.The image is by Laura.

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On not obacerating myself

Whew, my stint at a regular blogger for the CENTURY Blog has come to a (regularly scheduled) end. It was lovely, but by the final days of the two+ month partnership I did feel my blethering had become too churchy and pastor-focused. Come January, I’ll begin a different but related stint with another great organization so stay tuned. Now, though, enjoy a few random thoughts I’ve been collecting.

  • An example of why I love NPR: a story on the website Save the Words, reported (quite cleverly) on All Things Considered last week. Check out the Save the Words website (it’s where I took the word “obacerate” from the title of the post) but logophiles beware: it’s addicting.
  • Here’s a great story on a recent Fuller Seminary grad, Andrew Richey, whose living out of the command to “love your neighbor as yourself” has developed into some really awesome Christian-Muslim dialogue.
  • My latest youth study for The Thoughtful Christian just came out, “That Mission Trip Was Fun! Now What?”  You should check out their website this week anyway, as their book deals are amazing (and often beat Amazon!).
  • Here’s a really pretty well done article from Arkansas Online in association with the Arkansas Democrat Gazette on the work of the Presbyterian Committee on Congregational Song on which I serve.
  • Finally, this is one crazy “random act of culture” by the Opera Company of Philadelphia “Hallelujah!” in Macy’s.  Enjoy!

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The community Thanksgiving service

also posted at the CENTURY Blog

Our local ministerial association met recently to flesh out the details of the annual community Thanksgiving service. The meeting is always a riot, but it deals with some tense theological questions too.

Depending on how you count, there are five to ten churches in our town of about 1,000 people. We had one more pastor-type attendee at this year’s meeting than last–a congregation has split off from the ELCA parish and intends to join the new North American Lutheran Church (NALC). We welcomed the new congregation with open arms at our meeting–what a great opportunity to share in community ministry–but seeing this new congregation participate will be very painful for some in the ELCA parish.

Questions of liturgy always come up–what to use, what not to. If we use an affirmation of faith that’s not creedal but taken straight from scripture, can everyone speak it? The Catholic priest inquired about the best way to lead a call to worship without a printed liturgy. I was surprised to learn that not everyone assumed that the scripture readings read publically would be the same passages from which I preached. (I drew the short straw this year.)

Then there’s the question of what to sing-praise songs or hymns, with hymnals or projection. I won’t get into how long it took us to choose the date and time for the service.

I realize these issues are nothing compared to what others might deal with elsewhere-all our participants are Christian, and our rural community is closer to Christendom than post-Christian. So I thought we could start a discussion on community Thanksgiving worship. How do you do it? What are your challenges? Comment away; I’d be thankful.

Some photo rights reserved by Flickr user St.John’sFlowerGuild

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Sermon: Do not go after them

First Presbyterian Church of Hallock, Minn.

Nov 14, 2010

Do Not Go After Them

Luke 21:5-19

Every age has its false prophets, but one particularly dangerous one seems to have been James Arthur Ray.  Mr. Ray, you may remember, was the self-help guru who hosted a “Spiritual Warrior” retreat last year in Sedona, Arizona.  Participants paid $9,000 for the weekend retreat, part of which were loosely patterned after the Native American tradition of a sweat lodge.  Now the general idea is common to other traditions as well — some Swedes and Norwegians I know are big supporters of natural saunas (and I know there’s more than one hot tub in Hallock).  But Mr. Ray’s sweat lodge was tragically different.

… Continue Reading

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On the blissful insanity of reading for two hours every day

In a recent Presbyterian Outlook guest editorial, pastor Roy W. Howard argues that pastors should read books for two hours each day. Howard, a friend of mine and former student of Fred Craddock, received such advice in seminary. Craddock told his students, often to their amazement writes Howard, that as “pastors they must set aside a minimum of two hours every day for reading.” Not the sort of reading for sermon preparation, but reading “informing the mind and heart.” Think poetry, short stories, novels, theology, Scripture and the like. This suggestion makes me, all at the same time, jealous, incredulous, hopeful, and angry.

First, however, let me say that I understand (in theory at least) that reading two hours each day could be very beneficial to ministry. Two hours seems like a lot, but it’s pretty close to the average amount of television Americans watch each day. And Craddock would much rather one’s ministry be influenced by short stories than short television commercials. As a literature lover, there’s nothing more blissful than imagining delving into the growing stacks of unread books on my desk. I’ve thought, several times lately, of taking a week away from the parish, finding a cabin in the woods, and simply reading. I get that such dedication feeds the mind and soul. I get that we can be spiritually empty and not realize it, that literature can fill us up in ways unexpected and glorious. I get it….but.

But, I’m not sold. But, I can’t imagine this working for me. Maybe I’m being held back by hard-headedness or simple jealousy, but I can’t imagine how my schedule could allow for two hours of reading each day (or 1.5 hours, since I’m 3/4 time). Howard notes that in response to Craddock, seminarians offered the expected excuses: “Many students gasped incredulously at their revered teacher’s counsel…with hospital visits and stewardship meetings, pastoral counseling and administrative leadership, local mission, youth fellowship and community organizing, how on earth did [Craddock] expect pastors to read two hours every day?” Here’s a few additional questions and concerns of my own.

  • I’m guessing the answer would be “no,” but I wonder if Craddock today might allow reading blogs, news articles, technology websites, and long-form journalism as part of the two hours? Aren’t these essential to understanding the world today?
  • Craddock, a preaching professor, surely was biased towards the pastor as preacher/theologian. But many pastors today preach seldom and really do focus on administration for huge portions of their day. Is the answer to read administration and leadership books, or to cut back on the two hours depending on one’s preaching duties?
  • This point is harder to explain, but essential. I feel like Craddock’s advice assumes pastors have a particular moral authority and duty in one’s community to be informed, be people of the Book and many other books, to have a certain old school “I-am-a-wise-pastor schtick” about them. I think of an older time when, in many towns, the pastor really was the most educated and respected member of a community. These days, that is simply not the case in most places. So, again, I wonder how this might sway Craddock either to decrease the two hours, or maybe even increase it to gain back that cultural cache.
  • Finally, practically speaking, with emails and texting, cell phones and Twitter, it seems like Craddock’s advice today would need to include moving to a room in which little technology exists. I don’t think he’d be cool with tweeting throughout one’s daily. I wonder if pastors need to make spaces in their studies — or away from them — for such reading to be successful.

Thanks Roy–and Fred–for the advice.  I’m going to need to think on it a bit more.  But, remember, I did read it in the Outlook….but then I reflected online.

image by Jim Larranaga

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Where are the church social media policies?

also posted at the CENTURY Blog

The church is not known for responding quickly to cultural change. But really: almost seven years after Facebook launched, with thousands of pastors using Twitter, and NPR running stories on how Facebook and texting may break up marriages, I figured many churches, regional bodies and even denominations would have developed social media policies by now.

Yet a recent search turned up limited results:

  • The Episcopal Diocese of Connecticut has some social media guidelines.
  • Holy Trinity Catholic Church in Washington, D.C., shares its policy on its website.
  • Church Crunch has tips on how to make your own guidelines.
  • The last PC(USA) General Assembly enjoyed this policy.
  • A few bloggers have thought about such issues–David PickettBruce Reyes-Chow–and I shared my personal Facebook guidelines in a recent post here.

Maybe my search skills and personal contacts are more limited than I realize, but after a few days of searching I found a dearth of church social media policies. I expect the main reason is that policies like this often develop because of misuse and abuse, not before it. So, sadly, when sexual misconduct by pastors and others by way of social media becomes more common, the policies will follow.

Please tell me I’ve missed some policies. Has your church discussed the appropriate use of social media by pastors and youth leaders? What standards do you use? Bonus points for links to more policies.

image by liquene, some rights reserved

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Advice for folk seeking a first call

Jeff contacted me recently seeking to collect advice for folk searching for their first call to ordained ministry.  I’ve written on this in various ways over the years:

Negotiating for a better future

Why “bi-vocational” is a dirty word

On my evolving understanding of vocation

Are you an urbanist? Thoughts on rural ministry

PC(USA) Call Process: PIFs, Blogs, and Cautious Questions

But this post is actually more about practice than theory.  Here’s some ideas that come to mind, and please add more in the comments section.

  • if you can manage it, don’t narrow your options geographically — I had friends from Columbia Seminary who thought for certain they wanted to stay in the south, but found great calls elsewhere.
  • consider rural ministry.  It’s not for everyone, but there’s some huge benefits of small towns, small congregations, and probably a broader range of ministry experiences.  Oh, and the church needs rural pastors desperately!
  • If you are looking to buy a house and are short of funds, talk to the church about helping you with a loan or co-signing (or other fancy stuffy) the mortgage.  One congregation I know made a $12,000 no-interest loan part of the call package and agreed to forgive $3,000 for every year the pastor stayed (or something like that).
  • Be yourself in the call process, and somehow get the congregation to be themselves too.  Some churches really stack the search committee with the coolest folks around so you’ll be drawn there and really keep their rough edges under the rug.  Do your homework.  Call around.  Find their skeletons and see if you can work with them or not.
  • Remember call isn’t just to one congregation but to a holistic life in that community.
  • There’s nothing wrong with the old-fashioned three paragraph (one page) cover letter, but make sure it shows you’ve done your research and somehow pops out of a pile of others.
  • Get a group of friends together every few weeks to support one another in the call-seeking process.
  • Making a simple website for yourself is a good idea: put up biographical info, sermon videos, links to your writing.  Somehow humanize the process.

No, I didn’t mention prayer or God or “sense of call” in the bullets, because that should be assumed and is essential.  At the end of the day, I think of the process sort of like the process of looking for a college — I could have been a happy Cobber, or Seminole, or even Tommie but St. Olaf fit me best.  The location, finances, people, and opportunities all melded into a good combination in which I thrived, just as I hope every pastor might thrive in her first call.

So what did I miss?  What other advice do you have for first call seekers?

image by Sigurd Decroos

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